By Simone Loxton
There is something about Grahamstown that automatically justifies unbelievable behaviour on a night out. People’s actions are excused by merely saying, “Well, it’s Grahamstown”. When we return home our behaviour changes, just like our dress code. But these acceptances come at a price, which can often be your reputation. Here are a few guidelines to ensure your smooth passage through Grahamstown’s nightlife.
Firstly, and this one probably affects us all: do not drop your glass on the floor. The satisfying sound of the flat pop of a glass breaking as it smashes after its second bounce (can be the coolest way to make your point). People hate it when you do this, as having glass attached to the sole of your shoe (or foot) not only ruins it but makes you uncomfortable and really annoyed.
Girls, on the subject of shoes: welcome to Grahamstown – no heels required. Heels are undoubtedly sexy, but not when you’re stumbling about, grabbing onto anyone around you for support. The rule is: if you are not able to walk in them sober or if you have a natural tendency to be clumsy, it’s best to leave them packed away when you leave. Save your feet the pain and yourself some dignity, too.
Respect is a big thing on a night out. Show respect to your fellow party patrons, bartenders, doormen and cleaners by not hugging every single person you meet on the way up the Prime staircase and blocking the way. “Tip the bartenders, especially if you want respect and quick service,” advises Mike Moodie, a bartender at Prime. The calmer you are, the better your service will be. Don’t wave money in bartenders’ faces – it is presumed that you are at the bar because you have money. It works both ways: doormen and bartenders can scare partygoers from their spot if they treat them in a condescending manner.
Don’t take advantage of the drunken person of your dreams. The next morning, when they wake up next to you wondering how they got there, it could make for an awkward breakfast with the digsmates. That being said, if you have to make the call, rather take them home than feel them up in the middle of the dance floor.
When it comes to bathrooms, keep in mind that someone else has to use them too. “The female bathrooms are some of the most disgusting places to be imagined,” says Carla Littleton, a first-year BCom student who is doing her second degree after studying at UCT. “The girls on this campus are crazy and it shows in the bathrooms,” she says. If you’re going to throw up, aim for the toilet bowl. If you’re going to kiss another girl, don’t do it where other people are relieving themselves. If you’re going to block the basin, well, I actually have no idea how and why you would want to do that. When you are finished, leave. There is no space for the whole club to be in the toilets.
While it might be said that there is a ‘drinking tradition’ at Rhodes, there are more people than you might consider who don’t drink – but who party just as hard. Drinker or non-drinker, there is no excuse for disrespect and negligent behaviour.
This story has brought about some interesting reactions, the following statement was sent to the Editor of Activate on 1 March 2012, and then published on Mail&Guardian Thought Leader the following day:
When journalists silence rape survivors
This week Rhodes University student newspaper, Activate, published a story titled “Club Etiquette”. The story explains best party practice along the lines of ‘don’t wear heels’ and ‘respect your bartender’. Then there was this:
“Don’t take advantage of the drunken person of your dreams. The next morning, when they wake up next to you wondering how they got there, it could make for an awkward breakfast with the digsmates [roommates].”
This phrase was then directly followed by this:
“That being said, if you have to make the call, rather take them home than feel them up in the middle of the dance floor.”
These phrases in the story were then followed by a lengthy explanation of “What not to do” when using a bathroom at a club.
I wish I did not have to explain how immensely problematic the above quoted statements are, but it appears (by the simple fact of their publication) that I do have to explain how these statements perpetuate rape culture and enable gender-based violence.
The problem starts with the words “Don’t take advantage of…”. This phrase already denotes a lack of consent on the part of the “person of your dreams”, in that a simple definition of the phrase “take advantage of” is synonymous to unfairly imposing something on someone, as is done by exploiting a weakness. The evident weakness in the above described scenario is that the other party is drunk. This already sets up a scenario where the “person of your dreams” is exploited for being drunk, and clearly without consent. Therefore, when this “person of your dreams” is taken advantage of (without consent), and taken to another person’s home (without consent) , and sexually exploited (without consent), only to wake up in someone’s else’s bed and without any knowledge of “how they got there”, the scenario described is one of rape. If someone is so blind drunk that the next morning they cannot remember where they are, how they got there, or what happened during that time frame, and another party ‘takes advantage’ of them, then that someone is the victim of a sexual assault. But – according to the author of this story and by extension, the newspaper that published it – the worst thing about the described scenario is that the perpetrator may have “an awkward breakfast with the digsmates”. According to this newspaper, we should be more concerned about how our peers will respond to an uninvited house guest than the fact that they are living in the same house as a rapist. And we should be more concerned about our digsmates than the traumatised, victimised and exploited person who woke up disorientated and in a strange place with no memory of how they got there.
By publishing this batshittery, the newspaper is not only perpetuating rape culture, but it is tacitly condoning this behaviour by failing to call it out for what it is: rape. Rape, which is criminally sanctioned in South Africa. The Sexual Offences Act (SOA) of 2007 sets out the conditions wherein a ‘complainant’, or the “alleged victim of a sexual offence”, cannot be said to have consented to a sexual act:
Circumstances in respect of which the complainant does not voluntarily or without coercion agree to an act of sexual penetration or an act of sexual violation include, but are not limited to…: (d) where the [complainant] is incapable in law of appreciating the nature of the sexual act, including where [the complainant] is, at the time of the commission of such sexual act – (iii) is in an altered state of consciousness, including under the influence of any medicine, drug, alcohol or other substance, to the extent that [the complainant's] consciousness of judgement is adversely affected.
Therefore, the scenario described by Activate is not only that of rape, but it is also a description of rape that is criminally punishable within the South African legal system. “Rape culture is diminishing the gravity of any sexual assault, attempted sexual assault, or culture of actual or potential coercion in any way,” writes Melissa McEwan. By failing to call the scenario “rape”, Activate has perpetuated rape culture and given leverage to the idea that there are few consequences when someone “takes advantage of” another (drunk) person. And not only is the newspaper perpetuating the idea that there are new consequences to taking advantage of a drunk person, there is also nothing really wrong with doing so. Other than an “awkward breakfast”.
This rape denialism (a special kind of rape apology) not only enables gender-based violence by denying that it is in fact violence, but condones and seeks to perpetuate it at Rhodes University.
And if, according to Activate, there is nothing really wrong with taking advantage of someone when they are intoxicated, what does this say to survivors of such rape that live, work and study at Rhodes University?
By failing to acknowledge the situation as rape, and by making it appear as nothing more than a laughable mishap with no more consequences than an “awkward” breakfast, this newspaper betrays and silences rape survivors. Rape survivors that were taken advantage of by a rapist while they were vulnerable. This, on a campus which hosts one of the largest anti-rape protests in South Africa: the Silent Protest.
The Silent Protest is an annual event that has taken place at Rhodes University since 2007. The protest seeks to break the silence and cycle of violence against women by providing them with a platform to speak out about the sexual violence they have suffered, as well as show solidarity with those rape survivors silenced by social stigma around sexual violence. The Silent Protest is in less than a month, and this student newspaper has not only condoned rape by failing to call it what it is, they have also given a platform to exactly the kind of rape denialism that silences rape survivors in the first place. The newspaper is not only trivialising the experiences of untold numbers of Rhodes University students, who don’t report their rape for fear of social stigma (the likes of which was published by the newspaper), they are giving credence to the view that what happened to these rape survivors was not really rape at all.
Rape survivors like *Holly, who spoke at the 2011 Rhodes Truth Commission about her rape and the social stigma she suffered once she reported it. Holly told the commission that in her first year she went to a digs formal with friends, only to be “taken advantage of” while drunk at the party. She was raped by one of her peers. And Holly is not alone. Every weekend at least one more of our fellow students will have a similar experience to that described by Activate and experienced by Holly, and they will have been raped, and they will be rape survivors.
The newspaper follows the problematic rape scenario with a piece of advice: “if you have to make the call, rather take them home than feel them up in the middle of the dance floor”. Then you can sexually assault someone in privacy, and without those pesky witnesses.
By publishing this rape apologia the newspaper has potentially silenced those survivors who doubt the validity of their own trauma, and the reality that they were in fact raped. They have shown those rape survivors exactly how society responds to their trauma: with nothing more than an “awkward breakfast”.
*not her real name.
This statement was written by Michelle Solomon on behalf of Rhodes University’s Gender Action Project (GAP) and Slutwalk Grahamstown. Solomon is the chair of GAP at Rhodes University, as well as the co-organiser of the 2012 Silent Protest and Slutwalk Grahamstown.
In addition, she is also the editor of Rhodes University student newspaper The Oppidan Press, a professional journalist and Masters candidate at the School of Journalism and Media Studies at Rhodes University.
Activate would be very interested to get feedback from the general public, what do you have to say? Let’s start the conversation…Share